marina_bonomi: (book)
This is another of my favorite Chinese poems (actually the first stanza, but I want to translate it in full).

It is older than the Tang, in fact it dates from the Northen Wei dinasty (386-534 AD) although the original collection it was part of is lost, and the ballad survived in another, much later, opus. I find it remarkable in many ways.

木 兰 辞
Mulan ci



唧唧复唧唧,木兰当户织。
Jiji fu jiji, Mulan dang hu zhi.
不闻机杼声,唯闻女叹息。
Bu wen jizhu sheng, wei wen nü danxi.
问女何所思?问女何所忆?
Wen nü he suo si? Wen nü he suo yi?
女亦无所思,女亦无所忆。
Nü yi wu suo si, Nü yi wu suo yi.
昨夜见军帖,可汗大点兵,
Zuoye jian juntie, kehan da dian bin,
军书十二卷,卷卷有爷名。
Jun shu shier juan, juan juan you ye ming.
阿爷无大儿,木兰无长兄,
Ah ye wu da er, Mulan wu zhang xiong.
为市鞍马,从此替爷征。
Yuan wei shi an ma, cong ci ti ye zheng.


The Ballad of Mulan

Whirr-clack and again whirr-clack, Mulan weaves facing the door.

(But now) no sound from the loom is heard, only (our) daughter’s sighs.

“ Daughter, what are you thinking of? What are you brooding over?”

Nothing I’m thinking of, nothing I’m brooding over.

Yestereve I saw the army register, the Khan is levying the troops.

The register is twelve scrolls, each one bears father’s name.

Father has no first-born son, Mulan has no elder brother.

I wish to buy horse and saddle, soldiering in father’s stead.



Mulan is an enormously popular character in Chinese folklore, it all started from this ballad, composed about 1500 years ago. From here came a novel written during the Ming dinasty, more poems, theatrical plays, TV series, live-action movies and cartoons, including the Disney one that gave Mulan popularity in the West (the downside of it is that many schoolchildren over here think Disney invented Mulan).

I liked the Disney movie for many reasons, and honestly I don't mind the chronological mish-mash overmuch, after all in China beloved stories are told and retold and undergo many transformations, so long as the 'layering' is evident and the different strata are there if one digs, I have no problems with the process.

But I like the original better, and some of the reasons are right there in the first stanza. For starters, Mulan is no freak: no girl out of place trying to conform to the norms of society and failing. She enters the scene fulfilling the expected duty of an unmarried daughter, weaving for the family, but is pondering on a problem,the call to arms her family cannot answer, and comes up with her own solution.

Mulan doesn't steal out of the house during the night. She has a plan and executes it with the full knowledge and consent of her parents. The Northern Wei was a troubled time, historians say that it's very likely that women (specifically in Northern China where the ballad originated) received weapon training as a matter of course, in Wei statuary there are images of female warriors. So why is she passing herself off as a man? I think (and it's all speculation on my part, mind you) that it may depend on a technicality.
The ballad says that the army scrolls bear father's name and also  Father has no first-born son, Mulan has no elder brother, my guess is that a son could fulfill his father's duty if the latter was incapacitated but there was no written rule about a daughter doing the same, so Mulan assumes a man's identity (later works say she takes her younger brother's name) to avoid a possible refusal.


I've been enjoying a lot the posts that keep popping up about women warriors, today I saw this study of Red Sonja by Donato Giancola and I almost fell off my chair

Here's the original post on the Muddy Colors blog (well worth following if you love art and illustration, in my opinion).

By the way I've always had a soft spot for studies and sketches drawn with sanguine and white pencil...

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March 2013

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